tag:blogger.com,1999:blog-6453787673476195995.post3817286292661911901..comments2024-03-19T23:03:01.685-05:00Comments on Beis Vaad L'Chachamim: Emor, Vayikra 21:14. The Holy Kohen Gadol.Eliezer Eisenberghttp://www.blogger.com/profile/16036989084122930226noreply@blogger.comBlogger12125tag:blogger.com,1999:blog-6453787673476195995.post-62856186429230382482013-11-15T20:47:14.679-06:002013-11-15T20:47:14.679-06:00Wow, this is way over my head, but I am learning. ...Wow, this is way over my head, but I am learning. Is the Kohen Gadol required to marry within his tribe, or just not outside of the twelve? Hephzibah7http://www.blogger.com/profile/06967661642486408335noreply@blogger.comtag:blogger.com,1999:blog-6453787673476195995.post-84578923553856814192012-05-10T18:29:43.576-05:002012-05-10T18:29:43.576-05:00You're right. I didn't even think of it- ...You're right. I didn't even think of it- it's a legitimate pshat. But the way the Moshav Zkeinim says it, that שמא נתן עיניו באשת איש בשעת אזכרה שימות בעלה, this indicates that we're worried about what he's thinking when he does the azkara that he's supposed to be doing.Eliezernoreply@blogger.comtag:blogger.com,1999:blog-6453787673476195995.post-9537741433517792602012-05-10T18:21:04.886-05:002012-05-10T18:21:04.886-05:00I hope this is not a stupid comment because I gues...I hope this is not a stupid comment because I guess I'm the only one who read it that way, but I thought your quote from the Tos RI"D meant something else. All he is saying is that the kohein gadol knew the shem hameforash because 1) it was known b'mesorah to the tzenu'im of the kohanim 2) who must have passed that knowledge to the K"G so he could do the avodah on Y"K. Once he knew the shem, he would then be able to use it any time during the year for some nefarious purpose - lav davka that he would use it that way on Y"K.Chaim B.http://www.blogger.com/profile/02231811394447584320noreply@blogger.comtag:blogger.com,1999:blog-6453787673476195995.post-41042509304518142042012-05-09T12:41:12.949-05:002012-05-09T12:41:12.949-05:00Just a slight variation on your story- the two Jew...Just a slight variation on your story- the two Jews are left as the only fighters. Then comes act II- they win!!!!larry lawnoreply@blogger.comtag:blogger.com,1999:blog-6453787673476195995.post-57842515423487957992012-05-07T19:37:20.412-05:002012-05-07T19:37:20.412-05:00Good catch, worried fish. Except for the na'a...Good catch, worried fish. Except for the na'arah part.<br>chalk it up to incipient senility.Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-6453787673476195995.post-72641931204833406682012-05-07T18:57:03.359-05:002012-05-07T18:57:03.359-05:00why would the married girl have to be an arusa, na...why would the married girl have to be an arusa, na'arah, and besula?<br>I thought the point was that the reason for the issur for him to marry a b'eula was so that he wouldn't be tempted to kill off her husband...worried fishnoreply@blogger.comtag:blogger.com,1999:blog-6453787673476195995.post-28274745067975529402012-05-07T14:48:23.852-05:002012-05-07T14:48:23.852-05:00seeתוספות שם ד"ה אין נאכלים); רא"ש (חולי...see<br>תוספות שם ד"ה אין נאכלים); רא"ש (חולין י, ו), ועוד. וכך פסק גם בשולחן ערוך (יורה דעה סא, יב). הרמב"ם כותב בהלכות ביכורים (פ"ט הכ"ב): "אין הכהנים אוכלין המתנות אלא צלי בחרדל שנאמר למשחה כדרך שאוכלים המלכים", ואילו בהלכות מעשה הקרבנות (פ"י ה"י) פסק שיכולים לאכלם בכל דרך שירצו. המשנה למלך (שם בהלכות מעה"ק) יישב את הסתירה ברמב"ם כדרכם של הראשונים לעיל. וראה עוד רש"י בזבחים עו ע"א ד"ה לשנות ובמנחות נח ע"א ד"ה דבש, ותוספות בפסחים כ ע"א ד"ה אלא ובחולין לז ע"ב ד"ה כי.Barzilaihttp://www.blogger.com/profile/16036989084122930226noreply@blogger.comtag:blogger.com,1999:blog-6453787673476195995.post-68096387483516578402012-05-07T14:43:08.733-05:002012-05-07T14:43:08.733-05:00Chulin 132b:אמר רב חסדא מתנות כהונה אין נאכלות אלא...Chulin 132b:<br>אמר רב חסדא מתנות כהונה אין נאכלות אלא צלי ואין נאכלות אלא בחרדל מאי טעמא אמר קרא (במדבר יח) למשחה לגדולה כדרך שהמלכים אוכליםBarzilaihttp://www.blogger.com/profile/16036989084122930226noreply@blogger.comtag:blogger.com,1999:blog-6453787673476195995.post-50919412672376012782012-05-07T14:14:44.834-05:002012-05-07T14:14:44.834-05:00Why "broiled?" The requirement for korb...Why "broiled?" The requirement for korban Pesach is not unique to the Kohanim. Further, there is a specific din of zro'a bsheila by ayl nazir. In any case, there is a general din of bchol ma'achol.<br>But maybe it was the mustard.Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-6453787673476195995.post-20337606291446039202012-05-07T12:30:03.636-05:002012-05-07T12:30:03.636-05:00Noted. So he's even odder than I thought. As ...Noted. So he's even odder than I thought. <br><br>As for the Meshech Chochma, what can I say. Maybe it's all that shechita and broiled meat.Barzilaihttp://www.blogger.com/profile/16036989084122930226noreply@blogger.comtag:blogger.com,1999:blog-6453787673476195995.post-59354501589365481202012-05-07T10:57:37.802-05:002012-05-07T10:57:37.802-05:00Note that the married woman would have to be an ar...Note that the married woman would have to be an arusa and a besula [and between 12 and 12 1/2 years old]. Because after all, we have to assume that the Kohen Gadol is a tzaddik.Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-6453787673476195995.post-19160823906091071602012-05-06T21:33:14.326-05:002012-05-06T21:33:14.326-05:00for a parallel see meshech chochma on mai'im m...for a parallel see meshech chochma on mai'im mizbechi...<br>there's something about kohanim...Anonymousnoreply@blogger.com