1. If something has been used personally, can it be donated and used in the Mishkan? Can you use a woman’s tichel for a gartel on a Sefer Torah?
2. A Neder or a Shvu’ah is only binding if expressed verbally, or at least in writing. What words in our parsha indicate that a mental resolution to give tzedakah creates a legal obligation, and why do you think this applies uniquely to hekdesh/tzedakah.
3. The Gemara in Gittin 52b says that the Sattan went all out to start fights in a couple’s house on Shabbos. Reb Meir intervened, and the Sattan was heard to say that Reb Meir had made him homeless. Where do we see that Shalom Bayis is more important on Shabbos than any other day.
4. How thick were the Kerashim, and how thick was the kapores on the Aron.
5. Three keilim in the parsha have crowns, Zeir Zahav. One Keli does not. (I'm not referring to the copper mizbeiach or the kiyor.) What are they. And how do they correspond with the Mishna in Avos 4:13
רַבִּי שִׁמְעוֹן אוֹמֵר, שְׁלשָׁה כְתָרִים הֵם, כֶּתֶר תּוֹרָה וְכֶתֶר כְּהֻנָּה וְכֶתֶר מַלְכוּת, וְכֶתֶר שֵׁם טוֹב עוֹלֶה עַל גַּבֵּיהֶן:
1. If something has been used personally, can it be donated and used in the Mishkan? Can you use a woman’s tichel for a gartel on a Sefer Torah?
Answer: From the jewelry donated to build the mishkan; and especially the Mar'os HaTzovos, the mirrors; so, yes, but only if it undergoes a significant physical change. See Magen Avraham OC 147 sk 5, אם שינה צורתן. But see Rav Hirsch here regarding the Kiyor.
2. A Neder or a Shvu’ah is only binding if expressed verbally, or at least in writing. What words in our parsha indicate that a mental resolution to give tzedakah creates a legal obligation, and why do you think this applies uniquely to hekdesh/tzedakah.
Answer: Nediv Lev. יו”ד סימן רנח, סעיף יג.
Why? I do not know.
3. The Gemara in Gittin 52b says that the Sattan went all out to start fights in a couple’s house on Shabbos. Reb Meir intervened, and the Sattan was heard to say that Reb Meir had made him homeless. Where do we see that Shalom Bayis is more important on Shabbos than any other day.
Answer: .לא תבערו אש בכל מושבותיכם ביום השבת
and see Shla'h Shabbos Ner Mitzva 32, where he says
ועל כן עבירה כפולה היא מי שמראה כעס בשבת וכבר נתנו סימנים לא תבערו אש בכל מושבותיכם ביום השבת והוא אש המחלוקת וחימום הכעס
and Chasam Sofer there in Gittin and Shaarei Ora I Ki Sisa.
4. How thick were the Kerashim, and how thick was the kapores on the Aron.
Answer: Kerashim: The Torah does not say. Only says 1.5 wide x 10 tall. It is a machlokes Tannaim in Shabbos 98b. Reb Nechemia says 1 amah, Rebbi Yehuda says they are 1 thick at the bottom but they get narrow toward the top where they are only I Etzba thick.
Kapores: The Torah does not say. But the Gemara Sukka 5a says it was 1 Tefach thick, based on the words “pnei haKapores,” and אין פנים פחות מטפח.
By the way, if the Kerashim were one amah thick, each keresh was 50 cubic feet of wood (18 inches times 27 inches times 180 inches equals 50 cubic feet.) Acacia wood weighs around 42 pounds per cubic foot. That means each Keresh weighed a minimum of one ton.
Unlike the Aron, the Kapores was solid gold. If the Kapores was 2.5 Amah x 1.5 Amah x one tefach, it would be 3645 cubic inches of gold. That would weigh 3,524,810.32 pounds, 1,762 tons, around the same as the giant Sequoias in California. It’s a good thing the Aron was נושא את נושאיו.
5. Three keilim in the parsha have crowns, Zeir Zahav. One Keli does not. (I'm not referring to the copper mizbeiach or the kiyor.) What are they. And how do they correspond with the Mishna in Avos 4:13 where
רַבִּי שִׁמְעוֹן אוֹמֵר, שְׁלשָׁה כְתָרִים הֵם, כֶּתֶר תּוֹרָה וְכֶתֶר כְּהֻנָּה וְכֶתֶר מַלְכוּת, וְכֶתֶר שֵׁם טוֹב עוֹלֶה עַל גַּבֵּיהֶן:
Answer: Rashi brings the Medrashim that lists them.
שמות רבה לד ב
א"ר שמעון בן יוחאי: ג' כתרים הם, כתר מלכות וכתר כהונה וכתר תורה. כתר מלכות זה השלחן דכתיב בו "זר זהב סביב". כתר כהונה זה המזבח דכתיב בו "זר זהב סביב". וכתר תורה זה הארון דכתיב בו "זר זהב".
and
במדבר רבה ד סוף סימנים יג יד
רבי שמעון אומר שלשה כתרים הם כתר תורה וכתר כהונה וכתר מלכות וכתר שם טוב עולה על גביהן. מעשה הארון כנגד בעלי תורה ... מעשה השולחן כנגד מלכות בית דוד ... מזבח הזהב כנגד כתר כהונה ... מעשה מנורה כנגד בעלי שם טוב , שנאמר: טוב שם משמן טוב, ולכך היו כל כליה עמה בבגד תכלת שכתר שם טוב על גביהם
Aron, 37:2, וַיְצַפֵּ֛הוּ זָהָ֥ב טָה֖וֹר מִבַּ֣יִת וּמִח֑וּץ וַיַּ֥עַשׂ ל֛וֹ זֵ֥ר זָהָ֖ב סָבִֽיב׃
Shulchan, 37:11, וַיְצַ֥ף אֹת֖וֹ זָהָ֣ב טָה֑וֹר וַיַּ֥עַשׂ ל֛וֹ זֵ֥ר זָהָ֖ב סָבִֽיב׃
Mizbeiach HaZahav/Haketores, 37:26, וַיְצַ֨ף אֹת֜וֹ זָהָ֣ב טָה֗וֹר אֶת־גַּגּ֧וֹ וְאֶת־קִירֹתָ֛יו סָבִ֖יב וְאֶת־קַרְנֹתָ֑יו וַיַּ֥עַשׂ ל֛וֹ זֵ֥ר זָהָ֖ב סָבִֽיב׃
The Aron is Torah, the Shulchan is malchus, the Mizbach haKetores is Kehuna.
The Menora did not have a crown. Crowns are a symbol, a simulacrum, of flame. The Menora did not need a symbol, it defined the crown, just like the Kesser sheim tov.
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